The theme of these days, beginning with Rosh HaShana, continuing through Yom Kippur, is Avinu Malkenu. Avinu Malkenu, Chatanu L’fanecha, “Our Father our King, we have sinned before you”, begins a litany of most conceivable sins one could possibly commit. Although it’s likely that each of us have not transgressed the entire catalog, probable that we have, indeed, committed very few of them, Avinu Malkenu usually runs anywhere from 27 (Yemenite) to 38 (Ashkenazi), 44 (Polish) to 53 (Saloniki) verses, each specifying a unique sin or class of sins!
In spite of the cliché of Jewish Guilt, we really don’t assume that we are all base and vile sinners, so why the orgy of obsessive collective confessions, at least twice a day, until Yom Kippur, when we really lay it on? Rather, Torah can, and should, lead each of us to ever deeper and more mature and sophisticated spiritual insights and understandings. Instead of a nation of infants, we are, indeed, a nation capable, and thus responsible to, bring spiritual enlightenment to the entire world.
Avinu, Av Shelanu, our Father, means much more than God is The Creator and we, the created. The begetter/the-begot is too simplistic and obvious for much discussion. But an only slightly deeper exploration of Av, Father, leads to the Kabbalistic idea of Abba, the primordial father, the underlying mature masculine drive to create, Arich Anpin, the large face, rather than the baby face of Zeir Anpin, the not-yet-tried boy-child. This is the drive to create, to bring the new into being, that is everything we can imagine, all for the benefit of that greater than our individualities. Our Divine Nature to emulate God Who Creates for the benefits only of others, and not to selfishly satisfy His Own Desires.
Likewise, Malkenu, our Malchut, which is the field which contains all existence. She is Shechina, the Holy Divine Feminine, the Womb/Container of all there is.
And thus these few days focus on our greatest powers of creativity, bringing the primordial creation of Rosh HaShana (the birthday of the world) to it’s realized perfection, to the point where all is judged, in the highest and most profound sense, to be Tov, Good, inscibed and sealed (a lasting permanence to our achievement) in Sefer HaChayim, the Book of Life, fulfilling our potential, not merely “worthy”, but destined for permanence, for Chayei Olam HaBa, for Holy Eternal Life.
May it be His Will, may it be our deeds.
Gmar Chatima Tova